Pastoral Report Articles 

  • 07 Apr 2017 6:21 PM | Perry Miller, Editor (Administrator)

    In 1984 Glenn Asquith went on sabbatical for a year of study away from Moravian Theological Seminary in Bethlehem,PA. If I recall he went to Europe for a while and also worked on his Boisen project. The president of Moravian College of which the seminary was a part, asked Seward Hiltner to drive from Princeton to Bethlehem to stay for two days and teach the courses and advise in the Th,M. program which Glenn would normally do. Seward agreed so long that if he needed backup I would come in to take over. At that time I was a lecturer at Princeton Theological Seminary and director of clinical training at the Trinity Counseling Service. 

    The Tuesday before Thanksgiving of that year I got a call at my office at Trinity from Helen Hiltner telling me that she and Ann, their daughter,  had come back from Thanksgiving grocery shopping and found Seward dead on the recliner in the living room. There was a flurry of activity and one of the responsibilities was a call to Moravian and my being told to come to the seminary on Tuesday of the next week to assume my responsibility in Seward's stead.

    It was a long and cold two hour drive in my heaterless VW Beatle convertible over the mountains of Northwest New Jersey to Bethlehem. I was ushered into Glenn's office by a secretary and I sat there for an hour before my first class. I went over Seward's syllabus for that particular course. I was in a fugue state and for all the world just went through the motions. I was not at all sure I was up to the task. I actually sobbed until I was interrupted by the Dean who came to introduce himself. He was noticeably uncomfortable with what he found.

    I decided to process Seward's sudden death with the class. Seward in just that brief period of time, maybe five weeks, made quite an impression on the students, not all of it good because I suspect that these good and gentle Moravians and Mennonites were not used to the direct and brusk  Seward Hiltner in comparison to the gentle soul that was Glenn Asquith. Glenn, though, had one very dry and wicked sense of humor. He had a chuckle that was endearing.

    I spent the year teaching there and much to my surprise I was invited deliver the commencement address of the seminary in May 1985.

    I was wise enough to take the offer of one of the old Council hands who had retired from Allentown State Hospital, Dean Bergen, to meet with him every Tuesday for lunch before my first class that day. Dean was trained by Guiles and of course worked with Hiltner in the early days before the making of ACPE. Dean was of that old school, two martini lunch kind of guy  who really cared about me and the students at Moravian and was a real mentor and help in my own grief. I owe him and indirectly Glenn and of course Seward for any contribution I have made to the cause.

    I felt a strong need to leave Princeton after that and was offered a position as associate professor of pastoral theology at Columbia in Atlanta and joined their faculty the summer of 1986. That same year a number of us, about twenty, founded the Society of Pastoral Theology and had our first meeting in Denver at the Brown Palace. Chuck Gerkin, Charlie Brown, Sandra Brown, Don Browning, Jim lapsley, Emma Justice and the other leaders of the field were among the 20 or so. Glenn was there and I shared with him what I have shared with you now.

    When we gave Glenn the Dunbar award in Chicago I reminded him again about our Moravian connection and we reminisced a bit about those days. I knew Glenn was ill and sensed I would not see him again.  Aeternum vale.

    ---------------------

    Brian H. Childs
    bchilds1947@gmail.com

  • 06 Apr 2017 12:18 PM | Perry Miller, Editor (Administrator)


    A giant in the clinical pastoral training movement died April 4. Glenn Asquith was a prolific contributor to the literature of the Boisen movement. His anthology of writings by and about Anton T. Boisen, 
    Vision from a Little Known Country, is the primary source by which the founder of the clinical pastoral movement is known to readers today. 

    Glenn was the recipient of the 2015 Helen Flanders Dunbar Award on the occasion of the 25th Anniversary Plenary of CPSP in 2015. He was emeritus professor at the Moravian Theological Seminary where he developed and nurtured the pastoral counseling program and taught for 31 years.

    Glenn was a good friend and colleague of CPSP through the years. We extend to his wife Connie, who joined us in Chicago two years ago, our heartfelt condolences. His passing is a loss to us all.



    ------------------------------
    Raymond J. Lawrence, General Secretary
    lawrence@cpsp.org


  • 30 Mar 2017 9:13 AM | Perry Miller, Editor (Administrator)

    Richard Smith, John Williams, Missiouri McPhee, and Scott Fleming(left to right: Richard Smith, John Williams, Missiouri McPhee, and Scott Fleming)


    Dear CPSP Community:

    Please allow us to take a moment of your frenzied day to take the opportunity to express our profound appreciation for the privilege you afforded us in hosting our 27th Annual Plenary in Orlando, FL.

    Understanding the trials and triumphs associated with the work of our colleagues, we were intentional about creating a nurturing and caring environment; one conducive to collegiality, leisure, and above all, renewal of spirit. We had an awesome time hosting you, and truly enjoyed making meaningful connections with each of you. This Plenary has caused us to view CPSP not just as a cadre of colleagues who gather together to exchange ideas and information, but as family that is supportive of each other. Our lives are richer for you having passed through it.

    It is our sincere hope that we not only met, but exceeded your expectations in creating an unparalleled plenary experience. We look forward to seeing you all in Oakland, CA in 2018.

    Continuing in the tradition of “recovery of soul”, we remain,
    Serving with Gladness, 

    The 27th Annual Plenary Host Committee
    Scott Fleming
    Missiouri McPhee
    Arnold Porter
    Richard Smith 
    John Williams, Sr.


  • 29 Mar 2017 2:37 PM | Perry Miller, Editor (Administrator)

    CPSP’s National Clinical Training Seminar-East (NCTS-E) will be held May 8–9, 2017 at the Loyola House of Retreats located in Morristown, NJ. The Coordinator of the event is the Rev. Dr. Francine Hernandez. 

    The theme for this gathering is “Transference and Countertransference in Pastoral Care, Counseling & Supervision,” with Dr. David Franzen as presenter. 

    The NCTS-East is open to all who are invested in the clinic pastoral field: Clinical Chaplains, CPE Trainees, CPE Supervisors, Pastoral Counselors and Psychotherapists, Parish Pastors and others seeking to explore the field. 

    In keeping with CPSP’s tradition and commitment to clinical acuity and consultation, all participants are to come prepared to present in a small working group a clinical case or something of of their life and/or work for consultation. 

    NCTS-East Schedule

    Register for NCTS-East, May 8–9, 2017

  • 27 Mar 2017 12:54 PM | Perry Miller, Editor (Administrator)

    Dear Friends and Colleagues -

    I am pleased to say that we, the CPSP, are truly progressing. And this is not "fake news"!  At a time when truth is at a premium in so many areas of life, we are actively addressing the factors that affect true quality of care for the many children of God, the living human documents, we encounter every day.

    In clear terms, our progress is measurable in different areas other than our internal discipline and nurture.  Our collegial outreach, the Commission on Accreditation of Pastoral and Psychotherapy Training, has been actively reviewing many of the programs that deserve scrutiny and review.  Our CPSP leadership has been in ongoing communications with our historical cognate groups, the ACPE, the AAPC, and the AAMFT, and many opportunities for growth and relationship are possible.  It should be noted that all three of these organizations are experiencing major restructuring…and all three are in the process of adopting local and regional structures that are analogous to the Chapters and Chapter Life patterns that the CPSP established 27 years ago.  We knew then that we were embarking on the future that would become essential to the survival of our missions.  And, we have invited more communication with the emerging Spiritual Care Association, evidenced by our invitation this week to its President, the Rev. Eric Hall.

    As a guild devoted to clinical pastoral care, collegial support and supervision are our most basic tasks as an organization, and we have stepped forward with more accountability for training programs and greater clarity for the paths to certification. A guild carries the torch for the beliefs they share and the skills they bring forward.  A guild also advocates for its worth in the community and points out the challenges faced by the people whom it serves.  At this time in our history, it is important to reflect again on our place in the field of specialized pastoral care, and our role in the culture of those we serve.

    When I was installed as your President two years ago, I said that I had two major goals/priorities/responsibilities in my tenure. The first was to support the implementation of the new governance model adopted by you. The second was to address the lingering concerns described variously as a lack of transparency and openness about how we do what we do, and how decisions are made, in the CPSP.

    Yes, these ultimately concerned the issue of trust, the trust of the members in our leadership and the trust of our leadership in the commitment of our members. The governance itself addressed some of this in the ways that more and more members were involved in Chapter development and the effectiveness of supervisors. Part of the governance was to be the Chapter of Chapters, and another part would be the Chapter of Diplomates. The third leg of the leadership stool would be the Executive Chapter, which would properly formalize what was sometimes called the leadership team. This new structure assured more total participation, and also provided greater accountability for these representatives and their efforts.  Our new governance is working better and better at fulfilling our duties to serve and represent our members.

    I also saw that I could take direct action by establishing regular communication from my positon as President to all of our members, while also inviting direct responses from every one of you. I also promised to reply to each and every response from you. Thus was born "NOTES from the President", and I have sent one of these out to you every few weeks for this entire time. I have brought forth various types of issues that bear upon our ministries as well as our organization.  Since I, too, must be accountable, every single NOTES was vetted for its legal implications and for its accuracy.  I have indeed received many responses, and I have responded to every one, to the best of my ability.  What remarkable discussions we have had, from total agreement to great disagreement and everything in between. We succeeded in creating more communication.  This is gradually building more trust among us.

    I want to lay to rest the word "transparency".  In my experiences as President, and in my observation of members with various levels of authority and responsibility, that word no longer applies negatively, if it ever truly did.  Over the years there have been some personality conflicts, which is to be presumed.  Many times the information is already out there and members just did not read our website. There are also people who don't ask and still expect to be given an answer. And then, and this is no surprise, there are those who are never satisfied, no matter what you say or how much time you spend with them.  Sound familiar?

    I must also say that there are many questions or misunderstandings that have come to me involving information that is the responsibility of the individual chapter to provide as part of its nurture and support. Again, this is despite our documents that describe chapter behavior, the responsibilities of the Convener, and the role of the Mentor in the advancement of members.

    Transparency and openness are open doors, open doors that are of no benefit if people do not walk through them.  And ultimately, every person involved with the CPSP, every Diplomate, every beginning trainee, was already a professional and mature adult before joining with us. Ultimately, professional applicants are themselves responsible to read, seek, research, and initiate inquiry into the credentials they seek. And of course, our standing committees are there to answer questions that others are unable to. Openness also means access, which we are here to provide.  The members of the Chapter of Chapters, the Chapter of Diplomates, and the Executive Chapter make this commitment to all of us.

    NOTES from the President was an essential resource to me in staying close to the needs of our members. Another significant development is our utilization of cyber resources in the past two years to enhance communication, as well as conserve both time and money. As we learned to utilize this asset, we had two very successful fall cyber meetings of the Governing Council.  Across our organization, there have been many video conferences that served to enhance our trust and decision-making, and this technology has been used all over our membership for chapter meetings, supervision, and conferences.  I am sure this will continue, but we are already seeing the limits cyber tools; these are the lack of in-person, face-to-face meeting, especially in the areas of training and supervision.  Our clinical values must continue to be met, and this cannot happen unless we spend sufficient time in the same room together.  This applies equally to our organization as a whole, and this Plenary is yet another example of being able to share both time and space.  What we “know” about each other as colleagues is always primarily in relation and in respect to the individual we have seen, felt, heard, and smelled, as well as valued in person or prayed with.

    Yes, we will continue to pursue greater accountability in all facets of our training and supervision, and our committees that oversee certification and accreditation will enhance their efforts on our behalf.  We forget that the origin of the CPSP in 1990 was not the search for license and lack of accountability…it was the search for ways of assuring better training and more effective accountability for all our ventures in the field of specialized pastoral care.  The founders of the CPSP were not seeking to lower the standards of our field and make it easier to become certified.  We were seeking the better ways to fulfill standards, and also hold individual members more accountable for their spiritual and intellectual formation.  We wrote a Covenant that would be our profession to ourselves and the world about who we strive to be and what we strive to do.  We chose to “travel light” in contrast to the expensive and obtrusive structures of the then prevailing corporations that certified and accredited persons in pastoral care. We used Boisen as an inspiration for renewing a psychoanalytic foundation for the care and counseling that are needed by the children of God when going through medical crises, in prison, in the military, and struggling in communities of poverty and chaos.  We prize being truly prepared as we encounter the living human documents wherever we serve.

    Our goals were difficult to achieve…we chose the harder and better way.  These efforts would need structures of support and nurture.  The CPSP chose the Chapter model as fundamental to these values.  Professional pastoral caregivers would engage and support one another in local groups of 12 or fewer persons.  The Chapter is the first place where accountability really happens, and if it does not happen, our entire model is in jeopardy.  That is why we are of course paying great attention what is happening in Chapters today.

    Our beloved CPSP is going in the right direction…  we have the ability to continue our prophetic and practical ministries, and make them better and more effective.  It is not our time to crow.  It is not our time to settle for less than what we believe in.  It is our time to rally and be the leader we have been for over 25 years.

    Bill Scar

    -----------------------
    Bill Scar, CPSP President 2015-2017
    GoodSamCtr@aol.com

  • 20 Mar 2017 6:36 PM | Perry Miller, Editor (Administrator)

     

    Robert Charles Powell, MD, PhDEach structured effort within
    the clinical pastoral tradition has sought to
    respond intelligently and wisely to

    the perceived needs of an historic period.

    One may suggest that

    pastoral care in any age can be
    described as
    a response both to

    the anxiety paramount in that period,
    and simultaneously to

    the pastors’ own very real anxiety
    . 1

    It may be fair to say that clinical pastoral chaplaincy has been “under siege” for at least five years – maybe longer. When I spoke over a two-day period in Malibu in 2012, I also was listening. 2 The “anxiety paramount in that period” already concerned a disintegrating health care system. The “pastors’ own very real anxiety” already concerned their being asked to minister in a manner nourishing to those who were suffering, bewildered, or vulnerable – while feeling emotionally malnourished themselves.

    Ninety years earlier, as the movement for a professional chaplaincy was just getting off the ground, Anton Theophilus Boisen and [Helen] Flanders Dunbar sensed that something had been amiss. Many pastors and many physicians were feeling rather ineffective. They had felt useful addressing the severe crises of the First World War and of acute disease, but they were feeling useless addressing the more mundane problems of religion and of medicine.

    The Thirties, Forties, Fifties, and Sixties were exciting times during which both those who were ministering and those who were being ministered to felt they were getting something out of the interaction. The clinical pastoral movement – and its corollary psychosomatic view – emphasized an ideal and hopefully real connection in the midst of the healing process. “Healing and Wholeness” concerned both parties in the relationship.  Transference and counter-transference were meaningful notions because the suffering, bewildered, or vulnerable persons were considered as impacting their healers as much as their healers were impacting them. 

    The Seventies weren’t too bad – but by the Eighties it was becoming clear that “things were falling apart” – that “the center could not hold”. 3 The centrality of the relationship was being squeezed out of the picture. The Nineties, on the theological side, saw the rise of The College of Pastoral Supervision and Psychotherapy – as a “back to Boisen” – “back to Dunbar” movement. “Recovery of soul” was viewed as a goal for both sides of the clinical pastoral relationship.

    Those in CPSP have championed as ideal the notion that “persons are always more important than institutions”. Those in CPSP have acknowledged as real – whether they have wanted to or not – the rather impersonal world in which we now seem to live. During the two-day seminar in Malibu five years ago, I heard clinical pastoral chaplains struggling to provide care and counseling – for which they were not paid – over and above and around the filling out of computer check-lists – for which they were paid. Chaplains were trying to hang onto their own souls as they tried to help the suffering, bewildered, and vulnerable to do the same.

    Over the past five years, CPSP, as an organization, has re-created itself – one piece at a time. It survives and thrives – for now. The question is: “What happens after ‘now’?”

    After Boisen’s and Dunbar’s writings in the Thirties, Forties, and Fifties, there was no one wanting – voluntarily – to go back to an earlier view of care, counseling, and therapy. Boisen and Dunbar – both outsiders – made an ideal real. They took the field of healing and wholeness to a place it never before had been. The question is: “How do we take meaningful healing relationships into the next decades?”

    Let’s be blunt. A clear answer about professional chaplaincy’s long-term future has not arisen from within. 

    In 1975 I asked, at length, “Questions from the Past (on the Future of Clinical Pastoral Education)”. 4 

    In 1999 I asked, at length, “Whatever Happened to ‘CPE’ – Clinical Pastoral Education?” 5

    Ten years ago I pondered how a clinical pastoral chaplain might “function as a knowledgeable professional AND retain one’s soul”. 6

    In 2012 I asked “What about Pastoral Supervision of the Field of Clinical Pastoral Chaplaincy?” 7

    Almost exactly one year ago there wandered onto the scene someone who seems to have considered similar questions. Boisen and Dunbar – as outsiders – productively shook up the world of healing and wholeness. Thirty years ago, a band of insiders became outsiders – principled renegades – putting together what became CPSP.

    A new outsider now has tried to discern the essence – the commonality – of what the various clinical pastoral organizations have been trying to accomplish. This new outsider has tried to see and to hear “in between the lines” – toward positioning the field for the future – toward repositioning the ideal vis-à-vis the real.

    No, we do not know how all this is going to turn out. Yes, we do know that the clinical pastoral community has needed – and still needs – assistance – and encouragement – in discovering – and inventing – the needed changes.

    On this 90th anniversary of Dunbar’s graduation from theological seminary – and on this 30th anniversary of the first inkling that a CPSP was about to be formed – please join me in welcoming the newest outsider into our ranks – the 16th recipient of The Helen Flanders Dunbar Award for Significant Contributions to Clinical Pastoral Training, Eric J. Hall.

    Endnotes:
    1.    These comments are a paraphrase of p.41, note 150, from Robert Charles Powell, 1975, C.P.E. [Clinical Pastoral Education]: Fifty Years of Learning, through Supervised Encounter with “Living Human Documents.” booklet, 32pp. New York: Association for Clinical Pastoral Education, 1975; the initial print run was for 10,000 copies; reviewed in J. Pastoral Care 36(4): 210, 1982; reprinted, 1987; translated into Spanish, 2009, by Chaplain [Maria] Magdalena Garcia [Orozco], at the request of Chaplain [Romulo] Esteban Montilla as Clinical Pastoral Education (CPE): Cincuenta Años de Aprendizaje: A través del Encuentro Supervisado con Documentos Humanos Vivos; revised edition prepared, 2014; (specifically cited in Marty, Martin E., ed. The Writing of American Religious History. Ridgewood, NJ & Munich: K. G. Saur, 1992; p.266, [“In 1975, on CPE’s 50th anniversary, a flurry of retrospective articles appeared. Several were written by historians who had been commissioned for the occasion, including Robert C. Powell, a psychiatrist and historian. Powell’s dissertation on psychosomatic medicine {Healing and Wholeness …} contains much material about both {Anton} Boisen and {Helen} Flanders Dunbar.”]) (per WorldCat.org, JUL-15, 25 libraries hold copies of the booklet) [appears to be the most cited Powell booklet]

    2.      The “Malibu Lectures” (2012, National Clinical Training Seminar - West) were presented again (only slightly condensed), at the “Chicago Boisen Conference” (2015, CPSP Plenary). Not yet published, the two lectures were titled, “Anton Theophilus Boisen (1987-1965), Clinician. I. Assessment:  Persistent and Provocative ‘Co-operative Inquiry’: Empathic and Enlightening ‘Exploration of the Inner World’; II. Therapy:  Patient and Creative ‘Co-operative Interpretation’: ‘Thinking and Feeling Strongly Together about Things that Matter Most’.”

    3.      These comments are a paraphrase of the famous third line of William Butler Yeats’ poem, “The Second Coming” (1919); the entire memorable third and fourth lines are, “Things fall apart; the centre cannot hold; Mere anarchy is loosed upon the world …”.

    4.      “Questions from the Past (on the Future of Clinical Pastoral Education)” invited keynote address, presented before the “50th Anniversary of Clinical Pastoral Education” conference, Association for Clinical Pastoral Education, Minneapolis, 16-19 October 1975. 1975 [ACPE] Conference Proceedings: 1-21, 1976; the initial print run was for 10,000 copies; revised edition prepared, 2013.

    5.    “Whatever Happened to ‘CPE’ – Clinical Pastoral Education?” keynote address honoring Anton Theophilus Boisen”; delivered March 1999, at the Plenary Meeting of The College of Pastoral Supervision & Psychotherapy, Virginia Beach, VA. on the internet at
    http://www.cpspdirectory.org/pastoralreportarticles/3778818 ; revised edition prepared, 2014.

    6.   “How to Function as a Knowledgeable Professional AND Retain One’s Soul”; delivered March 2007, at the Plenary Meeting of The College for Pastoral Supervision & Psychotherapy, Raleigh, NC. on the internet [under “Robert Powell, MD, PhD”] at http://video.google.com & at http://www.cpspdirectory.org/pastoralreportarticles/3778904 .

    7.   “What about Pastoral Supervision of the Field of Clinical Pastoral Chaplaincy?”; delivered March 2012, at the Plenary Meeting of The College of Pastoral Supervision & Psychotherapy, Pittsburgh, PA. on the internet at http://www.cpspdirectory.org/pastoralreportarticles/3779013

     


    ---------------------------------

    Robert Charles Powell, MD, PhD
    rcpowellpowell@excite.com

    ----------------------------------------

    PRESS RELEASE (3/21/17): CPSP names the Rev. Eric J. Hall recipient of 2017 Helen Flanders Dunbar Award

    Photo credit: Charlie Spruell

  • 01 Mar 2017 8:28 PM | Krista Argiropolis (Administrator)


    Diane Peterson, a member of CPSP, Board Certified Clinical Chaplain and Pastoral Counselor, is a recent recipient of the President's Lifetime Achievement Award, for her lifelong commitment to building a stronger nation though volunteer service. While numerous Americans have been awarded some degree of the President's Volunteer Service Award, very few have been awarded the highest honor - the President's call to Service Award (also referred to as the President's Lifetime Achievement Award). 

    Diane Peterson has volunteered more than 4,000 hours of her time to help first responders who come face-to-face with the unspeakable. 

    Chaplaincy Alive! host, Susan McDougal talks with Diane Peterson about her work, accomplishments and goals. 


  • 27 Feb 2017 10:28 AM | Perry Miller, Editor (Administrator)


    What are our responsibilities regarding the world that corrupts and wounds the people we serve?  Despite our embracing differences and human rights, there was a bit of a hubbub (so archaic but so fitting...) when the CPSP expressed its support of the LGBTQ concerns. And now there have been some interesting letters to me regarding Raymond's recent comments about the Lord's Prayer as a political tool. 

    The CPSP does not back candidates or contribute to political parties. However, we are citizens and religious leaders, and we do have the obligation to speak truth to power. Our priesthood is not reclusive but out in the highways and byways, reaching into places of suffering and imprisonment, providing therapy to individuals and families in deep crisis and chaos. When cruel politics hits us and our ministries, when the state seeks to tear down our chapels of care, we have every reason to resist and speak. 

    Do we already forget that our new President has filed for candidacy in 2020?  The rally in Florida where Mr. Trump had his wife recite the Lord's Prayer, was entirely political and received tax advantages, the ones we all pay for. The Prayer of our Lord (I speak as a Christian) was used for specific effect and not a reverent act; we should all be offended and even frightened. 

    The word "narcissist" has been thrown around lately by both professionals and lay people. I am impressed by the “borderline" quality of the actions and attitudes of Mr. Trump. Things like "let's you and him fight" (furthering the differences between evangelicals and progressives), blatant lies, the denial of any error, all things either black or white, impulsivity and inconsistency, the rejection of boundaries (laws and conventions do not apply) and discipline, no concern for consequences, the use of any tactic in the moment, and the need to have an enemy to attack.  He is also brilliantly intuitive about the weaknesses of others, which forms the basis for his nicknaming his enemies.

    I lived for 20 years in Palos Verdes, CA.  The Los Angeles Trump National Golf Club was built literally in my neighborhood by the ocean; as is his pattern, he took over a failed enterprise already under construction. Mr. Trump continually broke agreements and contracts with our city, which had granted him many concessions to begin with. The art of the deal is pure borderline...make an agreement, break it, make threats, mockingly beg for forgiveness, force concessions, then break that agreement. This caused dissension and sorrow in our community, and most of us wished the thing would fall into sea, which one hole did do. We could call his behavior callous or dishonest or untrustworthy or reprehensible...he calls it business.  He assumes the stances of a demagogue. It is also patently clinical…so I say it is a duck. 

    When a parent acts in these ways, it leads to lots of business for us therapists. We provide care to children and "adult children" that embraces every resource to help the patient cope with that destructive world they were raised in, and find the healthy boundaries that lead to the hope of a good life. Then there are those who cling to this parent and themselves deny and ignore every abuse and lie...they project themselves onto the abusive parent so that any criticism of the parent is an attack on them, thus protecting the authoritarian abuser. And some of us still wonder how the German people could deny the holocaust as it was happening…it could happen anywhere.
     We are chaplains and therapists grounded in a psychoanalytic awareness of the human condition. You and I serve in the places where people don't want to be...the hospitals, prisons, nursing homes. You and I serve in the emotional prisons of addiction, depression, physical and emotional abuse, psychosis, acute and chronic distortions of the reality we believe to be true. 


    You and I are in a here and now that needs our very best care.  Our skills, beliefs, and commitment bring peace and comfort and hope. And, once in a while we must speak truth to power and point out the public actions that harm the soul.

    ---------------

    Bill Scar, CPSP President
    presbill@cpsp.org

  • 19 Feb 2017 8:17 PM | Krista Argiropolis (Administrator)

    Donald Trump assigned his wife Melania lead the Melbourne, FL rally on February 18, in the Lord's Prayer, which was followed by a loud, raucous, football-crowd-type cheer. Some of the news outlets which are likely part of the Trump gang have reported that liberals and atheists have protested this action. It is not only liberals and atheists who should be alarmed. This cynical ploy on the part of Trump should send a chill down the spines of every thoughtful Christian in this country. And for all non-Christians, this cynical political ploy should keep them awake at night.

    I do not recall any American political leader in my lifetime so blatantly co-opting Christianity for political purposes. The founders were unrelentingly opposed to any actual or implied relationship between the new government and any particular religious tradition. 

    We do recall that Adolf Hitler in the 1930's co-opted the Roman Catholic Church with a treaty, the infamous Concordat. And he also co-opted the Protestant Church, establishing the so-called German Christian movement, which Dietrich Bonhoeffer, Karl Barth and Paul Tillich resisted. Bonhoeffer was hanged. Barth and Tillich escaped with their lives, the former to Switzerland and the latter to the United States.

    We in CPSP, as the religious leaders that we are, are obliged to resist this obscene  degradation of religion in the service of a political agenda. And those of us who identify as Christian are even more obliged to expose this travesty. In publicly linking the Lord's Prayer with his regime, Trump implicitly sets every Christian over against every non-Christian in the country. 

    Trump has used prayer - and the principal prayer of Christianity - to inflict a malediction on the entire religious community in this country. We will all be hard-pressed to bring healing in the face of such an abomination. We must do everything in our power to resist this execrable, sinister action on the part of the President.

    _____________________________________

    Raymond Lawrence
    raymondlawrence@gmail.com



  • 13 Feb 2017 2:02 PM | Krista Argiropolis (Administrator)



    The first bi-lingual CPSP event, National Clinical Training Seminar-Central, was held January 14–15, in San Antonio, Texas. At this historical event, forty-five attendees, consisting of members of CPSP, non-members and seminarians joined together for a group relations seminar, case studies, and to listen to guest speaker and CPSP General Secretary, Raymond Lawrence. 

    The first bi-lingual CPSP event, National Clinical Training Seminar-Central, was held January 14–15, in San Antonio, Texas. At this historical event, forty-five attendees, consisting of members of CPSP, non-members and seminarians joined together for a group relations seminar, case studies, and to listen to guest speaker and CPSP General Secretary, Raymond Lawrence. 

    "Over 40 participants, from the United States and Puerto Rico, attended this history-making event," CPSP Diplomate, Juan Loya, stated in a recent letter, "In their evaluations, the overwhelming majority of participants highly praised this training event. As a participant and as the Convener of the Alamo Chapter, I concur with their astute observations."

    The principal organizer for this event was Patty Berron, a member of the CPSP Certification Committee. Patty worked with members of the local chapters to facilitate the event, including the scheduling of fifteen certification candidates, and nine panel members, for a certification review panel on January 13. The candidates approved for certification will receive their certificates at the 2017 Plenary, on March 21, in Orlando, Florida. 

    "This was the first Spanish-English bi-lingual NCTS we've done and it was very well organized by Patty Berron. It seemed to be a success from my observation and reports I have received ," stated Raymond Lawrence. 

    Plans are in the works for a second NCTS-Central event, to be held in the near future. 








    Photo credits: Charlie Spruell and Patty Berron